ARE YOU PREACHING THE GOSPEL?
Martyn Lloyd-Jones
It is true that where sin abounded grace has much
more abounded; well then, "Shall we continue in sin
that grace may abound yet further?" The true preaching of the gospel of salvation by grace alone always
leads to the possibility of this charge being brought
against it. There is no better test as to whether a
man is really preaching the New Testament gospel than
this, that some people might misunderstand it and
mis-interpret it that it really amounts to this: that
because you are saved by grace alone, it does not
really matter at all WHAT you do, you can go on sinning all you like because it will redound all the
more to the glory of grace. That is a very good test
of gospel preaching. If my preaching of the gospel
does not expose it to that misunderstanding, then it
is not the gospel. Let me show you what I mean.
If a man preaches justification by works, no one
would ever raise the question. If he says, "If you
want to go to heaven, you must stop committing sins,
live a life filled with good works, and keep this up
regularly and constantly until the end, then you will
be a Christian and go to heaven when you die." Obviously, no one will accuse a man who preached like
this of saying, "Let us continue in sin that grace
may abound." But every preacher who preached the
gospel has been accused of this! They have all been
accused of "antinomianism." I would say to all
preachers: IF YOUR PREACHING OF SALVATION
HAS NOT BEEN MISUNDERSTOOD IN THAT WAY,
THEN YOU HAD BETTER EXAMINE YOUR SERMONS
AGAIN, and you had better make sure that you really
ARE preaching the salvation that is proclaimed in the New
Testament to the ungodly, the sinner, to those who are
dead in trespasses and sins, to those who are the enemies
of God. There is a kind of dangerous element about the true
presentation of the doctrine of salvation.